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ʵ¹: ʵҨ ʵҿ ا (Carl Gustav Jung) ѡԴçԷԾ Ңͧɮ ԵԷҺؤԡҾ-Ե 觴ѧ ٴ֧ԷԾŢͧǧ ʵ

"The inner multitude of mankinds agrees with its microcosmic nature, which contains in itself the celestial bodies and their effects."

"ҡ·㹢ͧªҵʹͧѺҵԢͧҵҵѹ (ž, ѡ)觺è㹡͹ѵ觿ҡ ֧ԷԾ (ͻҡó) ҧ ͧѹ"

C.G. Jung 'Mysterium conjunctionis, Vol 1

We are born at a given moment in a given place and like vintage years of wine we have the qualities of the year and of the season in which we are born. Astrology does not lay claim to anything else. - C.G.Jung

Դ㹡 (ʶҹ) Ѻ˹ ੡ǡѹѺ觡Ǽͧͷǹ ҡդسҾͧĴٵԴ ʵ֧ҧǴҧ֧㴷Թҧ - ..ا

Astrology is one of the intuitive methods like the I Ching, geomantics, and other divinatory procedures. It is based upon the synchronicity principle, i.e. meaningful coincidence. ... Astrology is a naively projected psychology in which the different attitudes and temperaments of man are represented as gods and identified with planets and zodiacal constellations. - Carl Gustav Jung

ʵ˹㹡Ըա ੡ǡѺ ԧ ͹Թ͡ѧࡵҾҧʵҧ ӹ (Ծҡó, ǧ) 駡кǹ觡þҡó⪤е ʵ鹵躹ҡҹͧ "ͧ"() Ǥ 觪觡÷觵ҧ Թ դسѵҧº§ѹʹͧͧѹ ͧҧѵѵºѧԭ... ʵҾҧç ͧԵԷҷ觷ȹ觨ԵѹᵡҧѹͧҶ١ʴ͡㹰ҹ෾ҵҧ ж١˹Ѵ´Сǵҧ ըѡ - ʵҿ ا

The starry vault of heaven is in truth the open book of cosmic projection, in which are reflected the mythologems, i.e., the archetypes. In this vision astrology and alchemy, the two classical functionaries of the psychology of the collective unconscious, join hands. - Carl .G. Jung

駿ҷҧǴ´Ǿ ǹ˹㹤ԧͧ˹ѧͷ١ԴͧҾ觨ѡ з͹֧ӹҹ෾ҵҧ Ǥ͵Ẻͧѡɳеҧ ͧ ·ȹ蹹 ʵСøҵ ֧ͧѧ (ҹ) ԡ (觶١ؤ͹ ) ͧԵԷͧԵӹ֡ͧ ͡ѹ - . ا

Astrology is of particular interest to the psychologist, since it contains a sort of psychological experience which we call projected - this means that we find the psychological facts as it were in the constellations. This originally gave rise to the idea that these factors derive from the stars, whereas they are merely in a relation of synchronicity with them. I admit that this is a very curious fact which throws a peculiar light on the structure of the human mind. .... Carl G. Jung in 1947 in a letter to prof. B.V. Raman

ʵ˹ͧ੾зҧʹ㨵͹ѡԵԷ ѹͻôªԴͧʺóҧԵԷҫ¡Ҿ ¤ҤҤԧҧԵԷҨҡѹ㹿ҡ ͵鹸ѹٹǤԴ ѨҹѺ׺ͧҨҡǧǵҧ ѹ觷ѹѺ "ͧ" () ԴҧºԹ ѹѺҹ繤ԧѹʹҧҡ觷ͧͤšҴͧʧҡҹͧªҵ... . ا 㹻 .. 1947 㹨·件֧ ʵҨ ..ѹ

So far as the personality is still potential, it can be called transcendent, and so far as it is unconscious, it is indistinguishable from all those things that carry its projections...[that is,] symbols of the outside world and the cosmic symbols. These form the psychological basis for the conception of man as a macrocosm through the astrological components of his character. - Carl G. Jung

ҹǷؤԡҾѧʴ֧ѡҾ ѹҨ¡ͧ "˹͸ҵ" йҹǷ "Եӹ֡" 繵Ƿö¡觵ҧ 駻ǧ͡ҡѹ 觵ҧ ӾҾ "Եӹ֡" 㹵ͧ... [] ѭѡɳšҧ͡ѭѡɳ觨ѡ ҹٻ觾鹰ҹҧԵԷѹ繡ͺԴͧ ҹҾ㹰ҹз繻ҵѹ (Ҿ, ѡ˭) ҹҧҹ ͧʵ觺觺͡ѡɳ੾еͧФ - . ا

Astrologers are influenced by theosophy, so they say, "That is very simple, it is just vibration!" ... But what is vibration? They say it is light energy, perhaps electricity, they are not quite informed. At all events the vibrations that could influence us have never been seen, so it remains just a word. - Carl G. Jung in 1929

ѡʵѺԷԾŨҡ "ѡ" (ԴҹѪҷִѡԷ) ѧ鹾ǡҨ֧ "ѹҡԧ ѹ͹!" .... Ф͡͹? ǡҡѹ;ѧҹʧ ͺҧҨ繾ѧҹ俿 觾ǡդѴਹѡҧ ˵ءó駻ǧա͹ԷԾŶ֧ҫͧ ѧ鹡͹ѧФ Ƿ͸Ժͧա - . ا 㹻 .. 1929

Our modern science begins with astronomy. Instead of saying that man was led by psychological motives, they formerly said he was led by his stars. ... The puzzling thing is that there is really a curious coincidence between astrological and psychological facts, so that one can isolate time from the characteristics of an individual, and also, one can deduce characteristics from a certain time. Therefore we have to conclude that what we call psychological motives are in a way identical with star positions. Since we cannot demonstrate this, we must form a peculiar hypothesis. This hypothesis says that the dynamics of our psyche is not just identical with the position of the stars, nor has it to do with vibrations - that is an illegitimate hypothesis. It is better to assume that it is a phenomenon of time. ... The stars are simply used by man to serve as indicators of time... - Carl G. Jung in 1929

ʵ Էʵؤ 鹨ҡʵ ᷹С١çѺҧԵԷ ¡ǡѹ Ҷ١Ӵ´ (ǧ) ... ꡫеҾѧǡ͡÷դ§ҧšҴͧʹͧѹͧѵѵҧԧҧʵѺԧҧԵԷ 觷ö¡ҡѡɳ੾еͧлѨਡؤ оѹ ҡö¡ѡɳ੾е¡ҷ͹ ѧҨ֧ػ ÷¡çѺҧԵԷҹ鹡Զշҧ觡˹ѹ˹觵ҧ ͧǧ ͧҡöʴͧ Ҩ֧ͧ԰ҹšɢ ԰ҹͧҾѵ (¹ŧüѹ褧) ҧԵͧ͹ѹǡѺ˹觢ͧǵҧ ѹáѺ͹ҧ - ԰ҹԴ ѹ繡ôաҷѹɰҹ ѹ繻ҡóͧ ... ǵҧ 鹶١ҧºѺ㹰ҹͧѴѹʴ֧... - . ا 㹻 .. 1929

The collective unconscious...appears to consist of mythological motifs or primordial images, for which reason the myths of all nations are its real exponents. In fact the whole of mythology could be taken as a sort of projection of the collective unconscious. We can see this most clearly if we look at the heavenly constellations, whose originally chaotic forms are organized through the projection of images. This explains the influence of the stars as asserted by astrologers. These influences are nothing but unconscious, introspective perceptions of the collective unconscious. - Carl G. Jung


Synchronicity does not admit causality in the analogy between terrestrial events and astrological constellations ... What astrology can establish are the analogous events, but not that either series is the cause or the effect of the other. (For instance, the same constellation may at one time signify a catastrophe and at another time, in the same case, a cold in the head.) ... In any case, astrology occupies a unique and special position among the intuitive methods... I have observed many cases where a well-defined psychological phase, or an analogous event, was accompanied by a transit (particularly when Saturn and Uranus were affected). - Carl G. Jung

"ͧ" () ͧѺ§¡ػ觷¤֧ѹҧ˵ءó캹šѺèѴ§ǢͧǷҧʵ ...

Obviously astrology has much to offer psychology, but what the latter can offer its elder sister is less evident. So far as I judge, it would seem to me advantageous for astrology to take the existence of psychology into account, above all the psychology of the personality and of the unconscious. - Carl G. Jung

繷ѧࡵʵպҧ觺ҧҧԵԷ Ҥͼŷе㹡÷ʵʹ͵ǾǤ¢ҴѡҹѴਹ...

It is indeed very difficult to explain the astrological phenomenon. I am not in the least disposed to an either-or explanation. I always say that with a psychological explanation there is only the alternative: either and or! This seems to me to be the case with astrology too. - Carl G. Jung in a letter to Hans Bender, April 10, 1958, Carl G. Jung Letters, Volume 2, 1951-1961, p. 428.

ѹ繡ҡ¨ԧ ͸Ժ»ҡóҧʵ ѹ...

The truth is that astrology flourishes as never before. There is a regular library of astrological books and magazines that sell for far better than the best scientific works. The Europeans and Americans who have horoscopes cast for them may be counted not by the hundred thousand but by the million. Astrology is a flourishing industry. ... If such a large percentage of the population has an insatiable need for this counter pole to the scientific spirit, we can be sure that the collective psyche in every individual - be he never so scientific - has this psychological requirement in equally high degree. A certain kind of "scientific" scepticism and criticism in our time is nothing but a misplaced compensation of the powerful and deep-rooted superstitious impulses of the collective psyche. - C.G. Jung, Two Essays on Analytical Psychology

ԧ ʵͧҧҡ͹ ͧش·仹繤ҧ觷˹ѧйԵǡѺʵ觢´觡ҼŧҹҧԷʵշشա ûԡѹἹҾǧеҹҨйѺʹ ҹ ʵصˡѧͧͧ ... һЪҡèӹǹҡ繵ҹդͧ÷ѡԹѡִѹѺ繨ԵԭҳԧԷʵ ҤҨԵͧ㹷ء Ѩਡؤ ҾǡҨԧѺԷʵ ͧԧԵԷҹդӤѭҧ٧ ٻẺԴ鹢ͧŧ㨷ҧ "Էʵ" СԾҡ㹪ǧҢͧҹ ù͡ҡ᷹ͧͧ͢ѹ觼ԴԴҧѹԴҨҡçе鹵ҧ ͧԵͧѹҨҡ·ѧ֧֡ҡ˧зçѧ - .. ا, ͧ¹ͧԵ

While studying astrology I have applied it to concrete cases many times. ... The experiment is most suggestive to a versatile mind, unreliable in the hands of the unimaginative, and dangerous in the hands of a fool, as those intuitive methods always are. If intelligently used the experiment is useful in cases where it is a matter of an opaque structure. It often provides surprising insights. The most definite limit of the experiment is lack of intelligence and literal-mindedness of the observer. ... Undoubtedly astrology today is flourishing as never before in the past, but it is still most unsatisfactorily explored despite very frequent use. It is an apt tool only when used intelligently. It is not at all foolproof and when used by a rationalistic and narrow mind it is a definite nuisance. - C. G. Jung: Letters, volume 2, 1951-1961, pages 463-464, letter to Robert L. Kroon, 15 November 1958

㹢зѧӡ֡ʵ ѹءѹҧٻѺ ... ʺó繡йԵҧͺҹ 繤Ͷͧ͢ҴԹҡ ѹ·ͧ͢ зͧ㹡Шҧ ҡ١ѺʺóҧҴԴªѺóբͧͧçҧѹҡ ¤駷ѹԴ駷ҵ蹵ҵ ͨӡѴ繪Ѵشͧʺó ѹҴ觤Ҵ繨Ե㨷ԴẺç͵ѡâͧѧࡵó ... ͧʧ ʵ㹷ءѹѧͧҧҡ͹ʹյ ѧդ繷֧㹴ҹä֡ºѺùҧ¤ ѹͧͷ੾Ͷ١ҧҴ ѹͧͧѹ Ͷ١¨Ե㨷ԴẺԧ˵ؼФѺ᤺ ѹúǹӤҭҧ - .. ا: "", 2, .. 1951-1961, ˹ 463-464, 繨件֧ , ٹ ѹ 15 Ȩԡ¹ .. 1958

Astrology is knocking at the gates of our universities: A Tbingen professor has switched over to astrology and a course on astrology was given at Cardiff University last year. Astrology is not mere superstition but contains some psychological facts (like theosophy) which are of considerable importance. Astrology has actually nothing to do with the stars but is the 5000-year-old psychology of antiquity and the Middle Ages. - C.G. Jung in a letter to L. Oswald on December 8, 1928, in Carl G. Jung, Letters, vol. 1, 1973

ʵ͡ле˭觤ҡŨѡŢͧǡ: ʵҨ "ⷺԹࡹ" ҹ˹¹ʵѡٵá¹ͧʵԴ͹Է¤Կͻա͹ ʵͧ (͹ͧ⪤ҧ ҧ ʵ) è¤ԧҧԵԷ (͹ "ѡ" ͤԴҹѪҷִѡѡ) դӤѭäþԨó ʵáѺǧҧԧѡ ҡԪҨԵԷҳ 5,000 Ǩ֧ؤҧ - .. ا 㹨·件֧ . ѹ 8 ѹҤ .. 1928



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